- Authors retain copyright and grant the journal right of first publication with the work simultaneously licensed under a Creative Commons Attribution-ShareAlike 4.0 International License that allows others to share the work with an acknowledgement of the works authorship and initial publication in this journal.
- Authors are able to enter into separate, additional contractual arrangements for the non-exclusive distribution of the journals published version of the work (e.g., post it to an institutional repository or publish it in a book), with an acknowledgement of its initial publication in this journal.
- Authors are permitted and encouraged to post their work online (e.g., in institutional repositories or on their website) prior to and during the submission process, as it can lead to productive exchanges, as well as earlier and greater citation of published work (See The Effect of Open Access).
Salafi Madrasa, Nation, and (Pseudo-) Nationalism: A Case Study of Two Islamic Education Institutions in Indonesia
DOI:
https://doi.org/10.31004/obsesi.v7i4.4879Keywords:
Salafi Madrasa, Nation, Islamic Educational Institution, NationalismAbstract
This research aims to examine the negotiations between two Islamic movement organizations, Salafi and Jamaah Ansharus Syariah (JAS), as conservative Islamic movements whose main goal is to return to the original sources of Islam, the Qur'an and As-Sunnah. This study uses a qualitative descriptive research design with data collection methods through observation, interactive interviews, and documentation conducted in two educational institutions owned by Salafi and JAS, using primary and secondary data sources. The research findings are as follows. First, it shows that Salafi and JAS, as fundamentalist movement groups, are capable of conducting cooperative negotiations using the concept of political agonism. Second, the negotiation process of Salafi and JAS emphasizes the concept of nationalism for the sake of the operational interests of educational institutions. Third, Salafi and JAS develop their movement ideology among students and their parents. This research portrays the existence of Pseudo Nationalism, positioning themselves in a contemporary style and acting as an anchor for balance, thereby impacting the existence and strengthening of their ideology.
Downloads
References
Abu Thalhah Bendara Yayasan Minhajus Salaf Al-Islamy Bima. (2021, June 24). Proses Negosiasi Pendidikan Islam Dan Nasionalisme Pada Ra Imam Syafi’i [Wawancara di Kantor Yayasan Jam. 10.00].
Alkatiri, Z. (2014). Pseudo Nationalism of the Commercial Companies on the Commemoration of Indonesian National Holidays through Non-Commercial Advertising in Print Media in the Years of 1980 to 2008. Advances in Historical Studies, 03(03), 155–169. https://doi.org/10.4236/ahs.2014.33014
Ar, Z. T., & Riduwan, R. (2020). Resistensi Dakwah Salafi terhadap Amal Usaha Muhammadiyah di Sidoarjo. SANGKéP: Jurnal Kajian Sosial Keagamaan, 3(1), 51–68. https://doi.org/10.20414/sangkep.v3i1.1881
Daulay, H. P. (2012). Pendidikan Islam Dalam Sistem Pendidikan Islam di Indonesia (I). Kencana.
Ernawati, F. (2022). Penjaminan Mutu Calon Guru Anak Usia Dini di Perguruan Tinggi Kota Surakarta. Jurnal Obsesi : Jurnal Pendidikan Anak Usia Dini, 6(6), 6296–6308. https://doi.org/10.31004/obsesi.v6i6.3245
Ginting, R., & Haryati, T. (2012). Kepemimpinan Dan Konteks Peningkatan Mutu Pendidikan. 2.
Hasan, N. (2008). Laskar Jihad; Islam, Militansi, dan Pencarian Identitas di Indonesia Pasca Orde Baru. Pustaka LP3ES.
Hasan, N. (2009). 9 The Salafi Madrasas of Indonesia. Amsterdam University Press, 247–274.
Hayati, M. (2021). Pengembangan Program Pembelajaran Tematik Berbasis Nilai-Nilai Keislaman untuk TK/RA. Jurnal Obsesi : Jurnal Pendidikan Anak Usia Dini, 6(1), 457–472. https://doi.org/10.31004/obsesi.v6i1.938
Ibrahim, R. (2014). Eksistensi Pesantren Salaf di Tengah Arus Pendidikan Modern. Analisa, 21(2), 253. https://doi.org/10.18784/analisa.v21i02.19
Indah Dwi Pertiwi Kepala TK Al-Iman. (2021, June 15). Pengembangan Kurikulum Lokal TK Al-Iman [Wawancara].
Indah Dwi Pertiwi Kepala TK Al-Iman. (2021, July 19). Pentingnya Generasi Umat dan Eksistensi Lembaga Pendidikan Formal [Wawancara].
Irham, I. (2016). Pesantren Manhaj Salafi: Pendidikan Islam Model Baru Di Indonesia. Ulul Albab Jurnal Studi Islam, 17(1), 1. https://doi.org/10.18860/ua.v17i1.3252
Islamy, M. R. F., Sumayana, Y., & Tantowi, Y. A. (2022). Membangun Imunitas Anti Radikalisme pada Anak Usia Dini melalui Pembelajaran Berbasis Nilai-Nilai Pesantren. Jurnal Obsesi : Jurnal Pendidikan Anak Usia Dini, 6(6), 7093–7104. https://doi.org/10.31004/obsesi.v6i6.2219
Kaur, D. K. (2018). New Narratives Of Nationalism And Media Interventions. Pramana Research Journal, 8(2249), 7. https://www.pramanaresearch.org/gallery/prj_c_d_28.pdf
Mahmudah, H. (2017). Transmisi Ideologi Fundamentalisme Dalam Pendidikan. TAJDID: Jurnal Pemikiran Keislaman dan Kemanusiaan, 1(2), 200–216. https://doi.org/10.52266/tadjid.v1i2.45
Maria Ulfa, Wali Murid TK Al-Iman. (2021, July 21). Dampak Pendidikan Anak Usia Dini pada TK Al-Iman [Wawancara di SMP 5 Kota Bima tempat Ngajar Maria Ulfa].
Miftahuddin, M.-. (2015). Nasionalisme Indonesia: Nasionalisme Pancasila. Mozaik: Jurnal Ilmu-Ilmu Sosial dan Humaniora, 4(1). https://doi.org/10.21831/moz.v4i1.4386
Miles, M. B., Huberman, A. M., & Saldaña, J. (2014). Qualitative data analysis: A methods sourcebook (Third edition). SAGE Publications, Inc.
Moch Nur Ichwan, & Muhammad Wildan. (2019). Islamisme Dan Pos-Islamisme dalam Dinamika Politik Indonesia Kontemporer (1st ed.). SUKA-Press Universitas Islam Negeri (UIN) Sunan Kalijaga Yogyakarta.
Mouffe, C. (2013). Agonistics: Thinking the world politically.
Muhammaddin. (2013). Manhaj Salafiyah. Jurnal Ilmu Agama: Mengkaji Doktrin, Pemikiran, Dan Fenomena Agama, 14(2), 147–161.
Mursidin, M. (2019). Pendidikan Agama Islam Berbasis Nasionalisme. Ta’dib: Jurnal Pendidikan Islam, 8(1), 566–576. https://doi.org/10.29313/tjpi.v8i1.4515
Mustakim, B., Hasan, N., & Lessy, Z. (2022). Popular Islamist Authoritative Parenting: A Contest of Identity in Islamic Education for Early Childhood. Jurnal Pendidikan Agama Islam, 19(2), 179–192. https://doi.org/10.14421/jpai.2022.192-01
Mutawali, M. (2015). Islam Dan Negara (Kedudukan Dan Hubungan Agama/Syari’ah Dan Negara). Al-Ittihad, 1(2). https://e-journal.stisbima.ac.id/index.php/ittihad/article/view/13
Rachman Assegaf, Abd. (2017). Gerakan Transnasional Islam Dan Globalisasi Salafi Di Islamic Center Bin Baz Yogyakarta. Millah, 16(2), 147–172. https://doi.org/10.20885/millah.vol16.iss2.art1
Rodiah, K. R. I. S. (2021, 05). Pengembangan Kurikulum Lokal RA Imam Syafi’i [Wawancara di Lingkungan Ponpes Salaf Imam Syafi’i Kota Bima].
Saada, N. (2018). The Theology of Islamic Education from Salafi and Liberal Perspectives. Religious Education, 113(4), 406–418. https://doi.org/10.1080/00344087.2018.1450607
Samsuriadi, S. (2017). Kebijakan Pendidikan Islam di Indonesia. TARBAWI : Jurnal Pendidikan Agama Islam, 2(02), 181–190. https://doi.org/10.26618/jtw.v2i02.1038
Saprijal, Bidang Pembina Pendidikan Anak Usia Dini dan Pendidikan Non Formal Kota Bima. (2021, November 29). Ijin Operasional Lembaga Pendidikan [Wawancara di Kantor Dikbud Kota Bima].
Settle, Q. (2018). Introducing Communication Theory: Analysis and Application. Journal of Applied Communications, 102(3). https://doi.org/10.4148/1051-0834.1223
Sirait, S. (2016a). Islamic Education in the Perspective of Islam Nusantara. Jurnal Pendidikan Islam, 5(1), 133. https://doi.org/10.14421/jpi.2016.51.133-148
Sirait, S. (2016b). Moderate Muslim: Mapping the Ideology of Mass Islamic Organizationsin Indonesia. Journal of Islamic Studies and Culture, 4(1). https://doi.org/10.15640/jisc.v4n1a14
Sunarwoto. (2016). Salafi Dakwah Radio: A Contest for Religious Authority. Archipel, 91, 203–230. https://doi.org/10.4000/archipel.314
Syahrudin, Sekretaris Yayasan Minhajus Salaf Al-Islami. (2021, June 24). Penerapan Kurikulum Pada Lembaga Pendidikan RA Imam Syafi’i [Wawancara di Kantor Yayasan].
Tahir, S. (2019). Gerakan Dakwah Salafiyyah dan Pokok-pokok Pemikirannya. Mumtaz: Jurnal Studi Al-Qur’an dan Keislaman, 1(2), 143–158. https://doi.org/10.36671/mumtaz.v1i2.15
Tasyah, A., Septiya, S., Jasriyani P. S., Fernanda, A. R., & Azani, C. P. (2021). Best practice kebijakan e-government dalam mengimplementasikan pelayanan publik di era new normal. Jurnal Studi Ilmu Sosial dan Politik, 1(1), 21–33. https://doi.org/10.35912/jasispol.v1i1.163
Umul Inayah Guru TK Al-Iman. (2021, Mei). Pentingnya Lembaga Pendidikan Formal Bagi Generasi Islam [Wawancara].
Wiktorowicz, Q. (2006). Anatomy of the Salafi Movement. Studies in Conflict & Terrorism, 29(3), 207–239. https://doi.org/10.1080/10576100500497004
Yati, F., & Yaswinda, Y. (2019). Penerapan Model Evaluasi CIPPO dalam Mengevaluasi Penyelenggaraan Lembaga PAUD. Jurnal Obsesi : Jurnal Pendidikan Anak Usia Dini, 4(1), 30. https://doi.org/10.31004/obsesi.v4i1.238